送交者: 孔老二是党委書記! 于 April 20, 2024 07:33:06:
作者: 張三一言 儒共同道 2022-11-05 08:03:38 [點擊:8964]
儒共同道
�ếT一言
�ếT一言用事�㨃A明儒共同道一道理。
�ếT一言：儒在中�念^到都是都迎合皇帝的心意，儒家每一��毛孔都流著草民，尤其是女草民的血和的𡌂西。
本家嫰R轄g刑架﹔儒糃u遙喜環忭㷍A下剠底，任意非𣸬尨揤⑶A寮櫓一會鍂�鈎辱柱上﹔儒是皇帝奴才，即使𢬿有任何利益，都任�諶臥榛實坌遙^剠二心。由此可，本家儒家相比之下，儒家比本家色，本家是正方，儒家是方。
�𤩐F皇腼FR路儒路一色﹔今之路是古之秦道的接﹔儒𠥹r倚冢灰載䣳均A古今如一，䕪`錘納O緽想像中的儒�際怯緾k剠�𤩐F，有法制剠法治，皇上民下皇尊民卑的椙雿g𠊷��７ㄖ斡邢惱蔚賴律賴輪鄭腥誦災鄭先誦裕蝗酥皇治)反道德良心，反人性，儒𡦀是人治(皇治)的思想工具﹔欲在儒道上�摚薔D法治，南北，天空𩐠﹁。
儒在皇䔻fa生，在皇烵萱褔匜𨩇作用﹔皇帝腐㷍C實煜賂。活擪牰G，剠力反腐，衹襥垢爰錋是中共�裉斐宓仍讖琑A也是莬孔院理由。
皇帝富，民剠益，皇帝崛起人民跪下，但是儒𡡅x械靡媯昏F的事�斆O婡�鱓`了，崛起了，孔子𡦀院鉕世。一事�嘡�婡賲怑篳a玫餃逯p>共在未掌苿挕[r，反儒，掌嗘纗轢是一椙��定後，𡦖儒崇儒，到今天，孔子𡦀院鉕天。
婡駄A�定建立在社鈫櫼E溽幔海牡㜜A苦基上﹔婡膄裉𥘅，民困苦是常颷，婡萅~娜逭f讃⺈飫⺬@塹拖攏揮胸㨩O量，𢬿有正力量，衹能硬�搇O崛起，𢬿有�搇O崛起﹔不是改革放是自守，都能�幻窀唬幻窀F的代�r是圲該fg之草除民之根，�壞O端炏蔡L霈F一��嗘𥘅，一��婡端陋罪嫃羷VA。
儒家反�有員憩F在其提倡的皇道上﹔甚是皇道？皇道就是儒家�窕手潰僑寮榫鞫壬磯ㄑu的治之道﹔其核心是皇帝以道德仁治理�遙苤穩嗣瘢蝗逯實琅c民主不衹是相距十八千里，是�上Γ菏腔實γ㩋璊笆D德，不是人民自主�㩋璊笆D德，伊教家同一色，都是��𡃴人䟭G雜桑騁袿憍㳜縑Q可，儒教何其反民主是也，何其反�郵且病Ｈ褰踢@一反�穎舉|讃IR邦人素低﹔邦人素低儒教作祟功不可𢬿﹔婡葤呔治者𤥣𤉸儒邦，莬孔教鉕天下。
有儒者宣中�巴居腥迓肺髀否R路三𡐤路﹔事�斆O，鯝史上儒路曾是皇道，今天，𢬿有儒路，衹有道，其�楃孛藿D途是同事名﹔今天衹有西道和𡌂道，民主道和椙靺W潰徽f句�㩋b，代政治根本就𢬿有儒道��𡌂西，衹是�ềs儒者自我安鶃而已。
有崇儒者宣：“如果𣊉l醒哉𣑐菪恁B社自由、教育自由，儒家想不桖姮、想不旺都不可能。”，�ếT一言�𡓨A中民�醒哉𣑐菪恁B社自由、教育自由，儒桖姮旺了�幔p>是儒教民主鵐`祟𨯫v上㒖有儒民主�襻嵋步^不彍{迕裰p>20221105
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Submitted by: Kong Laoer is the Party Secretary! On November 07, 2022 06:21:34:
Author: Zhang Sanyi on Confucianism and Confucianism 2022-11-05 08:03:38 [Clicks: 8964]
Confucianism and Confucianism
Zhang Sanyiyan
Zhang Sanyi speaks with facts, proving the truth shared by Confucianism and Common Confucianism.
Zhang Sanyi said: Confucianism in China caters to the emperor's wishes from head to toe. Every pore of Confucianism flows with the blood and filth of ordinary people, especially female ordinary people.
Capitalists go to the gallows for profit; Confucians are loyal to the emperor's slaves, with no upper limit and no bottom line, arbitrary actions, and many evil deeds. Confucians who are loyal to the emperor will be nailed to the pillar of shame; Confucians are the emperor's slaves, even if they have no benefits, they will be nailed to the gallows. Be loyal to the emperor regardless of hard work and without any second thoughts. It can be seen that in comparison, Confucianism is far inferior to capitalists. Capitalists are the positive side and Confucianism is the negative side.
Constitutional government is hostile to imperial power, and the road is the same as the Confucian road; today's road is the continuation of the ancient Qin Road; Confucianism has served it consistently, and it has remained the same since ancient times, and has never changed; both the totalitarian state and the imaginary Confucian state have constitutions There is no constitutional government, there is an autocratic dictatorship with no rule of law, and the emperor is superior to the people and the people are humbled. The rule of law has corresponding philosophical, political, moral and social moral support, is supported by human nature, and is in line with human nature; rule by man (imperial rule) is anti-moral conscience and anti-human nature, and Confucianism is an ideological tool to maintain rule by man (imperial rule); trying to achieve democracy and rule of law on Confucianism and Taoism are diametrically opposed. , Sky Castle.
Confucianism was born under the imperial power and can only play its role under the imperial power; the emperor is corrupt, and the emperor is corrupt. Confucianism is unwilling to fight corruption, unable to fight corruption, and will only be an accomplice of corruption. This is the internal logic of the Chinese Communist Party's promotion of Confucianism today, and also the widespread establishment of Confucianism. Court grounds.
The emperor's wealth is of no benefit to the people. When the emperor rises, the people kneel down, but Confucianism benefits from it. The iron-clad fact is that totalitarian countries have become powerful and have risen, and Confucius Institutes are flying all over the world. This fact proves that totalitarian society must be helped by Confucianism.
The Communist Party was anti-Confucian before it came to power and when it first came to power. After taking power, especially after the one-party dictatorship was stabilized, it promoted Confucianism and admired it. Today, Confucius Institutes are everywhere.
Totalitarian stability is based on social, cultural and ideological backwardness, crimes, disasters, and suffering; in totalitarian countries, the country is rich and the people are poor, and poverty and hardship are the norm. Confucianism in totalitarian countries has led to low morality and low intelligence of the people. There is only negative power, no positive power, and can only The rise of hard power does not lead to the rise of soft power; whether it is reform and opening up or seclusion, the country can become rich and the people rich; the price of making the country rich and the people poor is to cut off the grass and root of the people. The extreme consequence of the country's wealth is the emergence of a powerful bourgeoisie, an extreme Ugly and sinful class.
The reactionary nature of Confucianism is reflected in the imperial way it advocates; what is the imperial way? The Imperial Way is the Confucian way of persuading the emperor, and it is the Confucian way of governance tailor-made for the monarch; its core is that the emperor governs the country and the people with morality and benevolence; the Confucian Imperial Way and democracy are not only thousands of miles apart. , or there are two opposing sides: it is the emperor who implements benevolence and morality towards the people, but it is not the people who implement benevolence, justice and morality independently. This is the same thing as the Ma family of Yijia, which deprives human rights and freedoms and is hostile to civilization and justice. It can be seen that Confucianism is anti-democratic and how anti-democratic it is. It is reactionary. The reactionary nature of Confucianism led to the low quality of the Mabon people; Confucianism played a major role in the low quality of the Mabon people; in order to thank Confucianism, the totalitarian rulers spread Confucianism throughout the world.
Some Confucianists claim that there are three roads to the future of China: Confucian Road, West Road, and Ma Road. The fact is that in history, the Confucian Road was once the imperial road. Today, there is no Confucian Road, only the Party Road. In fact, the Confucian Road, Ma Road, and Party Road are synonyms for colleagues; today, there are only Western Roads. Tao and Tao, democracy and autocracy; to be honest, there is no such thing as Confucianism and Taoism in modern politics, it is just the remaining Confucians who are self-satisfied.
Some admirers of Confucianism claim: "If there is freedom of speech, freedom of association, and freedom of education, it is impossible for Confucianism to revive or prosper." Zhang Sanyi asked, "If the Republic of China has freedom of speech, freedom of association, and freedom of education, it will be impossible for Confucianism to revive or flourish." Is the revival flourishing?
The conclusion is that Confucianism is the enemy of democracy. There has never been a Confucian democracy in human history, and there will never be a Confucian democracy in the future.
20221105
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